Eastern Mediterranean

Has been widely adopted pyatilistny ginseng in China. Asians view ginseng as the king of all herbs. It is indicated in the mental and physical fatigue, lung diseases, tumors, anemia, insomnia, gastritis, neurasthenia. Why is it so popular with ginseng? Why is it called the king of all herbs? First of all, ginseng is a powerful adaptogen plant – a plant capable of increase nonspecific resistance to a wide range of harmful effects of physical, chemical and biological nature. Ginseng is beneficial in the treatment of diabetes, fatigue, to relieve stress and during recovery. It improves endurance and well-being, so athletes take ginseng to increase both endurance and strength. Ginseng helps to focus your thoughts and to improve memory.

It has anti-viral and antibacterial properties. And what's amazing is not known side effects of ginseng. American ginseng is a highly effective anti-diabetic agent. As reported in the medical archives of the University of Toronto, Canada (Internal Medicine (2000)), American ginseng reduces blood sugar levels in people with diabetes. 6. Fenugreek (TRIGONELLA) Fenugreek – genus of plants of the legume family Homeland plants – Eastern Mediterranean, Asia Minor.

It grows in southern Europe, Asia Minor, Iran, Syria, Iraq, Pakistan, Mongolia, Japan, North Africa, Ethiopia, the United States. It is grown in Mediterranean countries, Ethiopia, India, China and Argentina, the Soviet Union – in the south Caucasus. In the wild fenugreek remained in the mountains of Turkey, Iran and Iraq. As feed, edible and medicinal plant cultivation in South and Central Europe, India, China, South Africa and Ethiopia, in America.


Elidiane Melo When I considered myself to read the book, In the Presence of the Direction, did not make idea of what this reading could provide to me. In the first contact that I made with the diverse questions brought for the book, I enchanted the point of not wanting, at no moment, to interrupt the reading, it wanted more, it could not stop. Which the direction of the existence? How to exist? What to exist? They had been questions had instigated that me to reflect on the possibilities of sensible that the author wanted to question. The possibilities to exist are related with the capacity to dream and if to make use to this. When it is allowed to dream, if it allows to exist.

The art is the manifestation of the dreams of that it is sensible to listen to it in a sufficiently subjective and personal way. To perceive the art beyond the Real, logical and of ' ' mentira' ' it is to be open to true a more effective direction. The different artistic trams, works of art, make possible the people, if to communicate with this art that is speaks it of the proper man. The artist does not act as a coder of messages, but yes as one transmitter of passed messages it through one ' ' escuta' '. What in fact it happens is this communication of the artist with he himself, with the demand of the society, with what it emerges in it and the humanity. They are not only its projected contents in the art and yes the contents of all. The man is one constant to be able to be. This possibility, when perceived, allows the proper one to choose, to be open when remembering, dreaming. To dream is to imagine what it exists of more beautiful in itself.


The sacrament of marriage takes place in the middle of the Temple before the lectern, on which the Holy Gospel and the Cross. First is the betrothal, and then the mystery of the wedding. Now it is accepted to perform at the same time and the betrothal of young and wedding. Before after the engagement before the wedding could take several years. After the betrothal indicates that two loving people have decided to belong to each other and vow of fidelity, but they must refrain from sexual intercourse.

Topics thus the Church gave them the opportunity to understand that their feelings are strong and the decision to live life together will invariably it is the sincere desire of the two hearts to create a single, rather than just a passing fancy, to be held and will remain a bitter disappointment and resentment. Before the wedding the couple must popostitsya, confession and communion. During the betrothal of the young priest enters the temple. The groom stands on the right side and the bride on the left. The priest blesses candles and transmits these candles the bride and groom. These candles symbolize purity and chastity of the intending spouses. If a man and a woman marry a second time, the candle is not lit on Due to the fact that men and women are no longer virgins.

After the prayers to God asking Him to bless the betrothal, the priest takes the ring, put on the throne, which he had been transferred in advance for the consecration. Ring groom should be golden, as is customary in the Orthodox Church, and the ring for the bride silver. But gold and silver rings for the newlyweds are not a prerequisite. The rings may be of another metal. Priest First the groom wears the ring, and then changing his fiancee and three of them. The rings on his hands plighted show their unity before the Lord and are the key to the fortress of their life together. After the betrothal ceremony should be wedding.

Dry Skin

Also, with dry skin in summer can be a mask – 2 tablespoons of honey mixed with 2 teaspoons of milk and after 8-10 minutes, the mask of this mass wash her warm water. If you have oily skin, it will be effective in the summer of honey-apple mask – gall to grate the apple, mix with 5 tablespoons of honey and leave on face for 8-10 minutes, then rinse with warm water mass. In addition, with oily skin will be useful for such a procedure – an egg white mixed with 1 teaspoon lemon juice and 6-8 drops of tincture of walnut. This mask should be applied to the face, avoiding eye area. After 10-12 minutes, carefully Rinse face with warm water. If you have sensitive skin, cosmetologists recommend a mask of lettuce – two large sheets should be moistened with olive oil and sprinkle with lemon juice, then put them on your face, covering the top paper towel soaked in mineral water.

After 8-10 minutes, remove and clean the face of the linen cloth soaked in milk. The procedure then ends with washing your face with warm water. For optimal skin elasticity Banana and honey mask – banana puree mixed with 1 tablespoon of honey and apply on face for 6-8 minutes. In the summer do not want to use cosmetics. In the summer of nature abounds with natural products that can be use in skin care. Some women prefer the beauty secrets from the vaults of nature ready cosmetics.

The methods based on available natural elements include procedures for the ice. Wiping face ice gives a rejuvenating effect, as the cooling of the skin increases blood flow, improving tone and elasticity, narrowing the pores and smoothing wrinkles. Ice massage of the face has two mandatory conditions: ice cubes should be large enough (at least a matchbox), the procedure should not be more than 4 minutes (hypothermia skin can be harmful). To prepare the ice you can use these herbs (flooding them with boiling water, and insisting freezing): For dry skin – plantain and mint, for normal skin – chamomile, linden flowers, and sage; For oily skin – the flowers of calendula, St. John's wort, birch leaves, burdock and dandelion, for pigmented (freckled) skin – flowers calendula, lemon fruit. Ice massage to distract you from the heat and the daily worries, raising the tone of the face, elevate your mood and health. There is no bad weather! And in the cold and heat, and adequately caring for the skin, you will look and feel great!

Symbolism in Brazil

Those that had lived at the same time that Cruz and Sousa had been highly severe with its workmanship, what it is not to find odd taking in consideration historical context intellectual of that period. Already the critical contemporaries do not possess arraigada in its ideologies the idea of inferior race with regard to the afrodescendentes. In virtue of this, we raise the hypothesis of these critics to have one another vision regarding the workmanships of Cruz and Souza. However, the label of ‘ ‘ Negro’ poet; ‘ he is used frequent, exactly in critical current. From any form, the poet who suffered hard critical in the past, nowadays receives the attention and literary admiration of much studious e, not rare times, considered the representative greater of the Symbolism in Brazil.

CONTEXTUALIZANDO the PROBLEM the idea of this article appeared in elapsing of the Course of Full Licenciatura in Letters, in disciplines of Brazilian Literature when, when studying the Symbolism, we had the beautiful chance to have the history of Cruz and Souza oralizada for the Master Elielson Figueiredo. Beyond the encantamento for the workmanships, we also feel indignation in relation to the critical ones made the poet. In such a way, we raise the hypothesis to find critics who did not judge Cruz and Souza for the color of its skin, and yes for the human being and the artist who it was. We made, in this work, a exploratria research on the Symbolism occurred in Brazil and the vision of the coetneos critics of Cruz and Souza and born others in century XX, aiming at to observe the difference? if it has? between its opinions. For in such a way, we use workmanships of proper Cruz and Souza, Afrnio Coutinho, Estvo Cross, a born Portuguese writer at the beginning of century XX, among others. BIOGRAPHICAL DATA Son of alforriados slaves and target of cruel racial preconception, Joo de a Cruz and Sousa was born in 24 of November of 1861 in the cradle of the European settling, in the city of Ours Lady of the Deportation, currently Florianpolis.