These relations of daily developed que3 you with the slaves were same of boundary line superiority, were exactly etnocntrica, not allowing that the ones that came slaves of another one continent, in the case of the African blacks, these could not exert its culture and nor its religions, as they made in its native land. These total lived isolated in one senzala, others in dungeon, and or in trunks, fulfilling chibatadas punishments leading, and being reason of laughs for all the ones that were there, and were part of the local community. But device Mr. was the form of them, to show excessively what he would be made with them if they tried to escape. In such a way if he cannot have a romantic vision of Brazilian settling, in the felt truth the true one of this word must be ' ' oppression, destruction, ' ' I believe that if it cannot give another name that has little, felt of what this. Everything this because the Portuguese crown intended, to explore the land that was taking ownership to produce its riquezas.e so that this became a reality, was necessary that it decimated the ones that this way liveed, for example the indians, exactly that it was in the works as occurred for varies times in the state of the Amap according to Fernando Saints. The blockhouse for being huge, slowly she was being constructed for the enslaved work of the black and the indian, with the natives used mainly in the transport of rocks in canoe, of the region of the river quarries, to the place where if construa the ortaleza of is Jose. The delay in its conclusion also elapsed for indifference of the Portuguese government, of intempries that they damaged for times what already was ready, and finished and the tropical endemic diseases that grassavam, and adoecendo and decimating many that in them worked.
of grandesguas, mother of deuses and the men, Iemanj. It is one of the primordial mothers eest present in some myths that they tell on the creation of the world. In terrasbrasileiras, she gained the sovereignty on the oceans and seas, conducted in Africa porOlocum, orix forgotten in Brazil and little remembered in Cuba. Olocum is the antigasenhora of the deepenings of the life, the occult mysteries and orixs. Acelebrao de Iemanj in Africa is associated with the river Nger and can serobservada around the celebrations of primordial feminine deities.
Associated esseculto of the first mothers, we will find two orixs infantile very remembered noBrasil, the Ibejis twin, orixs children who they guide and they preside over infnciae the same fraternity and the infantile side of the adults. Oxal is orepresentante direct of the Supreme Being, Olorum and, therefore, it heads the panteo dCriao. Oxal or Obatal, also known for Orixanl and Oxaluf, is criadordo man and absolute gentleman of air, the breath and the life. Had the essesatributos, it is called the Great Orix, Orix Nl. Orix is one very respeitadotanto for its worshippers as for the too much deities, therefore many orixs soidentificados as children its.
Odudua is criadorda Land, ancestral of iorubs and this orix keeps soul linking with Orani, the responsible one for the appearance of the cities. In Africa it has a conflict between ospartidrios of Odudua and Oxal, but, in Brazil, Odudua was forgotten edesapareceu almost completely, being confused with characteristics of prprioOxal. Iorubs cremque women and men descends of orixs, not having, therefore, an origin nicacomo in Christianity. Each person inherits one orix and is of this characteristic deity that provmsuas and particular marks e, ' ' when which is known is orix dapessoa, can be foreseen as it will behave in day-by-day, therefore if acreditaque the human being inherits preferences, desires, fears and ways to act prpriosde its orix.